Business Wire IndiaJio Haptik has been honored with the Tech Startup of the Year (Artificial Intelligence) award at the prestigious 13th Annual Entrepreneur India Awards. Swapan Rajdev, Haptik’s co-founder & CTO, received the award as the ceremony organized by Entrepreneur India, in media partnership with Entrepreneur magazine and Entrepreneur.com, was held at the Hotel JW Marriott, Aerocity, New Delhi.
Jio Haptik emerged as the winner of the Tech Startup of the Year in AI from 1000 other entries for the same award, highlighting the company’s distinctive contribution to the technology landscape. It is testament to Jio Haptik's commitment to developing groundbreaking AI-driven solutions that set the industry benchmark for innovation and transformation.
Aakrit Vaish, CEO and co-founder of Jio Haptik, was elated as he said:
“We are humbled and thrilled to be named the Tech Startup of the Year in Artificial Intelligence. At Jio Haptik, we believe in driving change through AI, and this honor fuels our passion to continue advancing in our mission to redefine the way technology and human interaction converge. We are very excited about the enormous potential of Generative AI to revolutionize business functions and change the way businesses engage with customers.” The Entrepreneur India Awards recognize and celebrate the country's most innovative entrepreneurs and businesses across various sectors. The accolade of being named the “Tech Startup of the Year in AI" marks a significant milestone in Jio Haptik’s journey.
Jio Haptik is grateful to Entrepreneur India, the esteemed jury, and all those who contributed to this significant achievement. The company reaffirms its dedication to forging new paths in artificial intelligence and is excited about the future of technology.
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Section 1.10.32 of "de Finibus Bonorum et Malorum", written by Cicero in 45 BC
Sed ut perspiciatis unde omnis iste natus error sit voluptatem accusantium do Kalkine que laudantium, totam rem aperiam, eaque ipsa quae ab illo inventore veritatis et quasi architecto beatae vitae dicta sunt explicabo. Nemo enim ipsam voluptatem quia voluptas sit aspernatur aut odit aut fugit, sed quia consequuntur magni dolores eos qui ratione voluptatem sequi nesciunt. Neque porro quisquam est, qui do Kalkine Media quia dolor sit amet, consectetur, adipisci velit, sed quia non numquam eius modi tempora incidunt ut labore et dolore magnam aliquam quaerat voluptatem. Ut enim ad minima veniam, quis nostrum exercitationem ullam corporis suscipit laboriosam, nisi ut aliquid ex ea commodi consequatur? Quis autem vel eum iure reprehenderit qui in ea voluptate velit esse quam nihil molestiae consequatur, vel illum qui do Kalkine eum fugiat quo voluptas nulla pariatur?
1914 translation by H. Rackham
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?
1914 translation by H. Rackham
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure?